about Todd FlowerdayA Roman Catholic lay person, married (since 1996), with one adopted child (since 2001). I serve in worship and spiritual life in a midwestern university parish.
about John Donaghy
John is a lay missionary since 2007 with a parish in western Honduras. Before that he served in campus ministry and social justice ministry in Iowa. His ministry blog is http://hermanojuancito.blogspot.com
He also blogs reflections on the lectionary and saints/heroes/events of the date at http://walktheway.wordpress.com
He'll be a long-term contributor here analyzing the Latin American bishops' document from their 2007 Aparecida Conference.
Vatican II pages
- The Synod Fathers Speak 3: Burdens and Difficulties
- DPPL 100: The Winter Interstice
- The Synod Fathers Speak 2: Christ Enters
- DPPL 99: Advent Processions
- Aparecida 85-86 — The Amazon
- A Match In Three Acts
- The Synod Fathers Speak 1
- DPPL 98: The Advent Wreath
- Mercy and What? Envy?
- DPPL 96-97: In Advent
crystal on The Synod Fathers Speak 3: Bur… Liam on DPPL 100: The Winter Inte… nora on The Synod Fathers Speak 2: Chr… Liam on Funeral Lectionary: Lamentatio… Jim McCrea on Mercy and What? Envy? Jim McCrea on The Synod Fathers Speak 1 Anne on Funeral Lectionary: Lamentatio… Jenny2 on The Synod Fathers Speak 1 Liam on DPPL 98: The Advent Wreat… John McGrath on The Synod Fathers Speak 1
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Daily Archives: 22 September 2005
I hope that you’ve been reading Todd’s commentary on Apostolicam Actuositatem. Towards the end of the first chapter, the decree tells us that “the spiritual life of the laity should take its particular character from their married or family state … Continue reading
The lay apostolate, according to AA7, is progressive, meaning that the aim is no less than a continual improvement in the status quo: God’s plan for the world is that men should work together to renew and constantly perfect the … Continue reading
Not everybody agrees with me on this. But yesterday’s report on Philadelphia priest sex abusers plus some commentary on the abusers who circumvented “orientation purity” of archdiocesan seminarians post-1988 probably supports my theory. 1. People who molest children or seduce … Continue reading