Wednesday, August 15th, 2012


The next several sections outline some responsibilities of and points of collaboration with the curia, particularly the Sacred Congregation for the Propagation of the Faith (SCPF). First, who’s in charge, administratively speaking:

13. (1) There is to be but one competent curial office (dicasterium) for all the missions, namely the Sacred Congregation for the Propagation of the Faith. But since certain missions are for special reasons temporarily still subject to other curial offices, a missionary section should in the meantime be established in these offices which will maintain close relations with the Sacred Congregation for the Propagation of the Faith so as to provide a completely constant and uniform method and norm in the organization and direction of all the missions.

(2) Subject to the Sacred Congregation for the Propagation of the Faith are: the Pontifical Mission Societies, that is, the Pontifical Society for the Propagation of the Faith, the Society of St. Peter for the native clergy, the Missionary Union of the Clergy and the Holy Childhood Association.

There is provision for cross-fertilization between Christian Unity and Propagation of the Faith:

14. The president of the Secretariat for Christian Unity, by reason of his office, is a member of the Sacred Congregation for the Propagation of the Faith; the secretary of this secretariat is one of the consultors of the Sacred Congregation for the Propagation of the Faith. (Ad Gentes 29)

The Sacred Congregation for the Propagation of the Faith is to be represented in like manner in the Secretariat for Christian Unity.

BLS 19 through 21 cover material under the heading of “Worship in Time and Space.”

§ 19 § Liturgy is “the participation of the People of God in ‘the work of God.’” (CCC 1069) It is the “exercise of the priestly office of Jesus” in which God is worshiped and adored and people are made holy. (SC 7; Cf. CCC 834) God begins the work of sanctifying people in time and space and brings that work to completion. Those who respond to God in worship and in service are given the privilege of becoming co-workers in the divine plan. (CCC 2567)

The basic principle of liturgy: Christ praises the Father. Christ’s Body participates in this praise. The important secondary effect: people become holy through their response to God’s grace.

This foundational statement underlies anything and everything we discuss in liturgy, including provisions for its buildings and its art.

All texts from Built of Living Stones are copyright © 2000, United States Conference of Catholic Bishops, Inc. All rights reserved. Used with permission.

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