Saturday, September 22nd, 2012


The bishops cite canon law to ensure that the tabernacle is one, worthy, suitable, etc.. And above all, safe:

§ 72 § The general law of the Church provides norms concerning the tabernacle and the place for the reservation of the Eucharist that express the importance Christians place on the presence of the Blessed Sacrament. The Code of Canon Law directs that the Eucharist be reserved “in a part of the church that is prominent, conspicuous, beautifully decorated and suitable for prayer.”(canon law 938 § 2) It directs that regularly there be “only one tabernacle” in the church.(canon law 938 § 1) It should be worthy of the Blessed Sacrament—beautifully designed and in harmony with the overall decor of the rest of the church. To provide for the security of the Blessed Sacrament the tabernacle should be “solid,” “immovable,” “opaque,” and “locked.”(canon law 938 § 3; Cf. GIRM 314) The tabernacle may be situated on a fixed pillar or  stand, or it may be attached to or embedded in one of the walls. A special oil lamp or a lamp with a wax candle burns continuously near the tabernacle as an indication of Christ’s presence.(HCWEOM 13)

A show of hands, please … how many of your parishes use an oil lamp? Note the emphasis on a wax candle, but not one with a red gloss.

§ 73 § The place of reservation should be a space that is dedicated to Christ present in the Eucharist and that is designed so that the attention of one praying there is drawn to the tabernacle that houses the presence of the Lord. Iconography can be chosen from the rich treasury of symbolism that is associated with the Eucharist.

Interesting that iconography is suggested. Probably one of the best choices, though that last sentence suggests to me the bishops are speaking more broadly in terms of art, rather than the Eastern tradition specifically.

All texts from Built of Living Stones are copyright © 2000, United States Conference of Catholic Bishops, Inc. All rights reserved. Used with permission.

Only one of my spiritual directors ever suggested I do a daily examen. With such a rousing endorsement, I never found my way into the practice. Or the practice never found its way to me.

In my recent reading on Ignatian spirituality, I’m finding it comes up everywhere. And amazingly enough, I’m also seems the practice has found me.

The Jesuits practice it twice a day. My deacon friend recommended once before bed, but I fall asleep too easily that time of day. And like nearly all spiritual disciplines, most people urge that specific time every day to do it. But an amazing thing has happened. I’ve been practicing the past two weeks now, but at different times during the day, and sometimes even more than twice. I’ve found that the invitation to reflect has been happening at the oddest hours. Unless I’m deeper in resistance than I think (which is always a possibility) once, twice, or three times a day I have an opportunity to look backward and pray. And it seems to work on something like this:

  1. Exit the day and get ready.
  2. The simplest prayer I can muster along the lines of “God, let me see.” The fewer words the better.
  3. I imagine a timeline and scan the events of the last several hours, from where I left off last time.
  4. My attention is drawn to one or two times, and I spend more time there pondering if my behavior was “of Christ/not of Christ.”
  5. Silent reflection.
  6. Gratitude.

Of course, as I write this out, it occurs to me I’ve forgotten when my last examen was yesterday. Usually I’ve been good about putting up signposts to recall. Probably tells me it’s time to do another examen. So if you’ll excuse me …

Follow

Get every new post delivered to your Inbox.

Join 97 other followers