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I was noticing up-and-coming blogger, atheist-converted-Catholic Leah Libresco posted on her baptism yesterday. I’m always curious about the choice of a day for adult baptism when it’s off the liturgical year. The Church strongly urges Easter Vigil, of course. It does so with such an insistence that it presumes that if an adult is baptized elsewhere in the liturgical year, that it be prepared by a Lent of sorts. Not only by the elect, but also by the community, or a portion of it.
The 33rd Sunday in Ordinary Time is an unusual choice. If Easter Vigil is not possible, there are other baptismal feasts, even this time of year. All Saints Day and Christ the King seem more fitting for this particular month. And a seven-week wait for Epiphany or Baptism of the Lord, is a thought too. The Orthodox embrace the Epiphany/Theophany as an appropriate baptismal feast, along with Easter and Pentecost.
The picture posted is also intriguing, as it features two clerics (plus one in the background) but no sign of a godparent.
I am aware of a conservative or clerical pushback against “RCIA” as it surfaces in parishes. It’s important to keep in mind that RCIA is, by definition, rite. Not a catechetical/faith sharing offshoot on weeknights or during Sunday Mass. One priest I knew commented several years ago, “I don’t do RCIA if it’s not called for.” I could well have commented, “If you’re a Catholic priest you sure should be doing it. What other initiation rite is there?”
Whatever rite was used, congrats to Leah on her baptismal day.
With this post, we begin the final chapter of Built of Living Stones. Sections 170 through 261 should take us through two months of posts, more or less, and give us a look at the practical side of building or renovating a church building. “Building a Church: Practical Considerations” covers the topic of sections 170-171.
§ 170 § Having reflected upon the nature and purpose of a church, having reviewed the activities that take place within the worship space, and having considered the role and importance of the arts as part of the act of worship, we here address the actual task of building. This chapter examines the practical considerations such as who should collaborate in building the church, how to develop a master plan, what kind of educational process will be most helpful for parishes, and how to work with the relevant professionals.
§ 171 § Churches are built to be legacies to a community’s faith. Every parish community hopes that its space for worship will endure long after those who now pray there have joined the Messianic Banquet. Liturgical education is primary in the development of any parish’s plans for the future, since the building is an embodiment of the Church’s transmission of the Gospel. If built wisely and well, the building itself will evangelize the descendants of its builders.
This chapter will be footnoted somewhat less than the previous ones, and the concerns are less theological and more pastoral. Naysayers of bishops might use that as an opportunity to take license with what is presented here. But this part of the document was influenced by many practical consultants, and contains practical, if not theological wisdom.
All texts from Built of Living Stones are copyright © 2000, United States Conference of Catholic Bishops, Inc. All rights reserved. Used with permission.