Saturday, December 1st, 2012


Practical advice on the professionals that will almost always be hired to assist a building project:

§ 196 § In deciding to employ professionals, and in hiring specific people, the parish must be aware of any diocesan directives and requirements for contracts and licenses and is encouraged to utilize the expertise of diocesan staff with experience in this area. Doing so can help to avert serious financial and legal difficulties for the parish and major time delays. Because the architect is the contracted professional responsible for the development of the building’s design, it is appropriate that other professionals serve as consultants to the architect. It is also crucial that all professionals chosen have the expertise to fulfill the particular tasks needed and that a clear description of their roles and responsibilities be developed and agreed upon before they actually begin the work.

I think it important to have an architect well acquainted with church design.

Should a parish engage parishioners? Perhaps not:

§ 197 § Normally, engaging the skills of professionals with experience in the lighting of churches, acoustical design and sound transmission, and design is preferable to selecting vendors of equipment or accepting the “good will” services of individuals who may have some knowledge but who lack the requisite qualifications to design and install elements suitable for a church. Both the scale of the building and the demands of the liturgy require varied solutions that differ from those suitable for domestic or smaller scale projects.

I worked for a pastor who thought that a home audio expert was a good choice among his parishioners to install the church sound system. I knew the guy, who knew his stuff. But he was also urged to provide this service, which he reluctantly did, knowing that it was a bit beyond his expertise. As a result, we had a quirky system that sometimes worked, sometimes not. And it was not wired to the pastor’s specifications, a point he was unwilling to acknowledge. Many years later, many fixes were needed. Avoid these kinds of headaches, if you possibly can.

All texts from Built of Living Stones are copyright © 2000, United States Conference of Catholic Bishops, Inc. All rights reserved. Used with permission.

What is the Gospel call to faith?

3. We cannot accept that salt should become tasteless or the light be kept hidden (cf. Mt 5:13-16). The people of today can still experience the need to go to the well, like the Samaritan woman, in order to hear Jesus, who invites us to believe in him and to draw upon the source of living water welling up within him (cf. Jn 4:14). We must rediscover a taste for feeding ourselves on the word of God, faithfully handed down by the Church, and on the bread of life, offered as sustenance for his disciples (cf. Jn 6:51). Indeed, the teaching of Jesus still resounds in our day with the same power: “Do not labour for the food which perishes, but for the food which endures to eternal life” (Jn 6:27). The question posed by his listeners is the same that we ask today: “What must we do, to be doing the works of God?” (Jn 6:28). We know Jesus’ reply: “This is the work of God, that you believe in him whom he has sent” (Jn 6:29). Belief in Jesus Christ, then, is the way to arrive definitively at salvation.

Jesus teaches that believers must witness to him to the world. We are not an enclosed society, tasteless and silent and hidden from view. Pope Benedict draws out the salvific way as presented very early in John’s Gospel, that we hear the Word, and know God’s grace working in us from a personal encounter with Jesus. After listening and believing, we are offered the sustenance of the Eucharist. Faith is irrevocably intertwined with this sacred meal we celebrate.

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