Friday, December 7th, 2012


Let’s take a look at “The Design of the Church and Its Surroundings: Special Concerns”

§ 206 § The unity of God’s people is both expressed and brought about in the gathering of the eucharistic assembly.(Lumen Gentium 11) Since the church building is fundamentally a place where God and his gathered people meet, care should be exercised in designing the entire complex of site and church building so that it will serve this gathering of the faithful that is essential to liturgical worship.(SC 10)

We are, while at worship, a body gathered (the word is used three times) by God. Does the entire church site facilitate this?

§ 207 § The design of the area surrounding the church can integrate trees, shrubs, and flowers with places for outdoor gathering and for quiet meditation. While there is no maintenance-free landscaping, it is possible to keep landscape care at a manageable level by using indigenous and low-maintenance plants that can withstand dry conditions without requiring excessive watering.

Is the church site multivalent–able to bear multiple activities?

§ 208 § The outdoor paths that lead to the church building should be welcoming and free of barriers, especially to persons with disabilities. In the design of these paths, consideration should be given not only to groups and individuals coming to Sunday Eucharist but also to the arrival and departure of special groups such as the wedding party or the mourners who accompany the deceased’s body at a funeral.

These considerations for those with mobility issues, as well as liturgical gatherings involving funerals and weddings, are well-taken. We’re not just talking about the interior of the building.

§ 209 § In suburban and rural parishes, the building approach must ordinarily provide access for pedestrians as well as for those who arrive by automobile. The building site can be designed so that all who approach are helped to make the transition from everyday life to the celebration of the mysteries of faith. Parking lots and passenger drop-off areas can be convenient yet unobtrusive. Sensitive design of vehicular approaches, parking sites and walkways coupled with appropriate landscaping make it possible to accommodate the automobile without allowing it to dominate the site. Weather considerations will influence the arrangement and the choices made by the local parish.

Does the automobile dominate your parish’s site?

§ 210 § Paths provided for those approaching on foot, especially paths that lead to the principal gathering space outside the building, should receive special attention. The space at which these paths converge should be welcoming and hospitable, drawing together those who assemble for worship and providing for those who wish to linger in conversation with one another after liturgical services. Pavement patterns, borders, and configurations; shrines containing images in sculpture, mosaic, or other art media; as well as planters and outdoor benches help with the passage from the mundane to the sacred action of worship.

How much outdoor art does your parish possess? And is such art invitational to reflection and meditation? Five quick paragraphs, but these guidelines contain much wisdom that, here and there, is overlooked.

All texts from Built of Living Stones are copyright © 2000, United States Conference of Catholic Bishops, Inc. All rights reserved. Used with permission.

Liturgy is intended to be a major focus on the Year of Faith:

9. We want this Year to arouse in every believer the aspiration to profess the faith in fullness and with renewed conviction, with confidence and hope. It will also be a good opportunity to intensify the celebration of the faith in the liturgy, especially in the Eucharist, which is “the summit towards which the activity of the Church is directed; … and also the source from which all its power flows.”[Sacrosanctum Concilium 10] At the same time, we make it our prayer that believers’ witness of life may grow in credibility. To rediscover the content of the faith that is professed, celebrated, lived and prayed,[Cf. Fidei Depositum 116] and to reflect on the act of faith, is a task that every believer must make (her or) his own, especially in the course of this Year.

Not without reason, Christians in the early centuries were required to learn the creed from memory. It served them as a daily prayer not to forget the commitment they had undertaken in baptism. With words rich in meaning, Saint Augustine speaks of this in a homily on the redditio symboli, the handing over of the creed: “the symbol of the holy mystery that you have all received together and that today you have recited one by one, are the words on which the faith of Mother Church is firmly built above the stable foundation that is Christ the Lord. You have received it and recited it, but in your minds and hearts you must keep it ever present, you must repeat it in your beds, recall it in the public squares and not forget it during meals: even when your body is asleep, you must watch over it with your hearts.”[Sermo 215:1]

The presentation of the Creed is an important minor rite in RCIA. Remember, the Church prefers to celebrate this rite publicly (RCIA 157). There are many suggestions afloat for the Year of Faith, but one I have not seen is the making of the Presentation of the Creed (during the first week of Lent) into an event with a higher profile. Even for a parish without catechumens, the ritual Mass for the presentation of the Creed might be a possible celebration to consider.

Here is the prayer over the Elect after the presentation of the Creed:

Lord, eternal source of light, justice, and truth,
take under your tender care
your servants N and N.

Purify them and make them holy;
give them true knowledge, sure hope, and sound understanding,
and make them worthy
to receive the grace of baptism.

We ask this through Christ our Lord.

Slightly adapted, this would be an apt prayer for any gathering of believers.

Follow

Get every new post delivered to your Inbox.

Join 97 other followers