Mediator Dei 83-85

You can access Mediator Dei on the Vatican web site.

It might be that the following error was more prevalent in 1947:

83. For there are today, Venerable Brethren, those who, approximating to errors long since condemned[Cf. Council of Trent, Sess. 23. c. 4] teach that in the New Testament by the word “priesthood” is meant only that priesthood which applies to all who have been baptized; and hold that the command by which Christ gave power to His apostles at the Last Supper to do what He Himself had done, applies directly to the entire Christian Church, and that thence, and thence only, arises the hierarchical priesthood. Hence they assert that the people are possessed of a true priestly power, while the priest only acts in virtue of an office committed to him by the community. Wherefore, they look on the eucharistic sacrifice as a “concelebration,” in the literal meaning of that term, and consider it more fitting that priests should “concelebrate” with the people present than that they should offer the sacrifice privately when the people are absent.

On the other hand, it strikes me as a better expression to refer to baptized believers as celebrating Mass, though in a different way from those in Holy Orders.

Regarding the “private Mass,” there’s a long tradition behind it. It doesn’t quite go back to antiquity, and some council bishops at Trent saw it as a stronger bulwark against error and mishap.

There’s more:

84. It is superfluous to explain how captious errors of this sort completely contradict the truths which we have just stated above, when treating of the place of the priest in the Mystical Body of Jesus Christ. But we deem it necessary to recall that the priest acts for the people only because he represents Jesus Christ, who is Head of all His members and offers Himself in their stead. Hence, he goes to the altar as the minister of Christ, inferior to Christ but superior to the people.[Cf. Saint Robert Bellarmine, De Missa, 2, c.4] The people, on the other hand, since they in no sense represent the divine Redeemer and are not mediator between themselves and God, can in no way possess the sacerdotal power.

The superiority is not a moral one, but one defined only by the ritual offered for the people. If there is any “superiority” it is not due to the action of any human being, but to the grace of Christ.

85. All this has the certitude of faith. However, it must also be said that the faithful do offer the divine Victim, though in a different sense.

Thoughts?

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Todd and his family live in Ames, Iowa. He serves a Catholic parish of both Iowa State students and town residents.
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3 Responses to Mediator Dei 83-85

  1. FrMichael says:

    I’m assuming that you are writing this tongue-in-cheek: “It might be that the following error was more prevalent in 1947.”

    Heck, even my ecclesiology professor in the seminary believed this false idea, and that’s in the past quarter century. The “RC WomenPriest” movement also has this benighted idea along with many of the “independent Catholic” types.

  2. Todd says:

    My recollection of the New Testament usage of “priesthood” is that it refers to Christ exclusively. Those we understand today as priests are described as bishops and elders (or presbyters).

  3. FrMichael says:

    N. 84 speaks eloquently enough the association of the ordained priest with the Lord Jesus Christ, the High Priest.

    Probably my last comment before the parochial Christmas whirlwind lifts off: May you and your loved ones have a blessed Christmas!

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