Lent


In many previous Lents, I’ve left the car radio dial alone. cd player too. It’s an offshoot of my longtime practice of heading home from retreat in a silent car. This year, too, but with an addition.

I’ve always been struck by the contrast between my nervous need to fill up a road trip with sound and the calm trek home after several days of quiet. Granted, there are times when you need a good driving song played loud and sung along to, like this one from the 70′s, or this one from the 80′s. That latter one came on the radio when I was driving I-90 between Buffalo and Erie on July 9th, 1988. My first car. My first move from the ancestral hometown–all my possessions in the backseat and trunk. A nice bright summer Saturday morning. A radio dial turned up. Figuring out how to “play” guitar on my steering wheel. Without weaving.

Today is the twentieth day of dialing it down. This Lent, I’ve found it fruitful to use that silent time, sometimes fidgety, to pray for others. For those of you who ask me to pray for you, I confess: I often forget. But I have a particular prayer I use these days to at least place a name in a context. I’m remembering far more often. Perhaps like those adventurous trips on the open road, I feel like filling my small car with sound. I can fill it with prayer these days, more readily with this opportunity.

This all came back to me when I read Michelle Francl-Donnay’s reflection on PrayTell.

What if instead of fasting on Lenten Fridays, I elected instead to pay extraordinary attention to God’s presence in my everyday life? In my kitchen, as I dice carrots for dinner; in my classroom, confronted by confused students.

Am I letting myself off too easy? I think not. As the people of Nazareth so dramatically demonstrated, it can require heroic attention to recognize the face of God when we see it every day.

Last Friday night, coming home from a party, my wife was driving us through Campustown. One apparently drunken student ignored safe traffic behavior and challenged two lanes of cars. We were at the head of one of those lanes. When presented with everyday opportunities outside the soundtrack of my life, I certainly try to pray these days. Even if it’s a little less alcohol consumption, and a little more prudence crossing the street on the way home at night.

Driving a car is something I do a lot. Picking up the young miss from an after-school activity, working some pastoral errand. All of those little pilgrimages are opportunities, just like chopping vegetables or when student conversations drift into my office. Maybe this is a practice I can adopt and maintain into Easter and beyond, not as an intrusion into silence, but as part of the journey into silence.

Merry Christmas. Happy Easter. We Christians hit up our friends and some strangers on big feasts with pumped up versions of hi-how-are-you.

Nothing much for Lent, though. If you’re like me, same ol’, same ol’.

Have you ever wondered why we don’t extend Lenten greetings? Sure, “merry” and “happy” don’t seem to fit our annual practices of ashing ourselves and giving up sweets and warm-blooded animal dinners on Fridays. But could we say something while we’re wandering the desert tired, hungry, and without our internet connections?

What descriptive word or words could we attach to “Lent,” if we were ever to develop a greeting custom on which the secular culture could then declare war?

Holy Lent.

Maybe a bit too pious. Ditto for:

Blessed Lent.

Can Lent be “good,” like Friday?

A Good Lent to you!

The Lectionary makes mention of Lent as a “joyful” season, but I doubt any of us outside of Vox Clara are buying into that. The French have “Joyeux Noël,” but I can’t see them getting excited about

Joyeux Lënt!

Nope. Not at all.

Maybe we just pass each other on the street and give a thumbs-up, especially if that digit was dipped in ashes and we’re not washing ourselves whiter than snow.

Certainly, there is another strain that might suggest we give up on greeting other people at all. But assuming that a “season’s greetings” is needed for these 40 days, what would you suggest?

The Roman Missal, though giving us “purple” days, lists today as “Ash Wednesday” and the next three days simply as Thursday/Friday/Saturday after Ash Wednesday. Sunday is the first Sunday of Lent, and the weekdays are identified according to the Sunday they follow.

Technically speaking, we observe a prelude to forty days. Consider this: if you mess up your Lenten discipline before Sunday Mass, just consider it a practice time. Literally, a pre-season. Get up, dust yourself off (but keep the ashes), and start again.

The alternative opening prayer from MR2 says it well. We cannot expect to succeed on our own will. We beg grace.

Gracious and merciful God,
you look with love upon a sinful people
and desire only their return to you.

We beg of you the grace to live this holy season,
to persevere in prayer, fasting, and almsgiving.
By the discipline of Lent
purify our hearts of all pretension,
bring us back to you,
and make the whole Church ready
to celebrate the mysteries of Easter.

Grant this through Christ, our liberator from sin,
who lives and reigns with you in the unity of the Holy Spirit,
holy and mighty God for ever and ever.

We beg grace of God. And Christ will liberate our hearts from the place where we pretend to be someone, something we are not.

 

My colleague Cody set up a Facebook challenge for our staff and peer ministers, and other student leaders.

it's Lent

Our goal is 1500 invitations and 500 going.

This is a good start for using social media, but I think in 2014, we can seriously up those numbers. But it’s not like we don’t get hordes of people as is.

Can you ever get too much of a Scripture passage?

In the Roman Antiphonary, this listing is given for the First Sunday of Lent:

Entrance Antiphon Cf. Ps 90: 15-16
When he calls on me, I will answer him;
I will deliver him and give him glory,
I will grant him length of days.
(Psalm 90[91]: GR, p. 71)

Communion Antiphon Mt 4: 4
One does not live by bread alone,
but by every word that comes forth from the mouth of God.
(Psalm 33[34]: GR, Praenotanda, p. 12; or Psalm 18[19]: 8-15)

Or: Cf. Ps 90: 4
The Lord will conceal you with his pinions,
and under his wings you will trust.
(Psalm 90[91]: 1-3, 11-16: GR, p. 77)

Okay, so the devil quotes it. If we sing it three times (don’t forget this year, it’s the Lectionary Psalm of the Day, too) has that counteracted the bad influence?

This is an illustration of one of the stumbles of the propers in the modern Roman Rite. Aside from the fact that the first and second readings have their own themes to pick up, the use of Psalm 91 just seems to be to be lazy and unimaginative. A much better choice for either the Entrance or Communion as a complement to Psalm 91 would be Psalm 62, which, amazingly, doesn’t appear anywhere in the Antiphonary for Sundays and Feasts.

Verses 2-3 offer a perfect antiphon for the day and for the commencement of Lent:

My soul rests in God alone,
from whom comes my salvation.
God alone is my rock and salvation,
my fortress; I shall never fall.

And the next two verses are a good sample to assist believers in seeing the temptations of Christ as being an inspiration for asking God for deliverance from our own:

How long will you set yourself against a man?
You shall all be destroyed,
Like a sagging wall
a tumbled down fence!

Even highly placed people
plot to overthrow him.
They delight in lies;
they bless with their mouths,
but inwardly they curse.

And so on. Psalm 62 is a gem for inspiration in the spiritual life. And a real miss for those who put together the propers of the revised Mass. Bad enough we missed out on a three-year harmonization. I suppose yoking verses of Psalm 62 with any of the given antiphons would work well too.

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