Pope Pius XII supplies today’s thought, that a government that ignores or violates personal rights and duties has abrogated its authority:

60. It is generally accepted today that the common good is best safeguarded when personal rights and duties are guaranteed. The chief concern of civil authorities must therefore be to ensure that these rights are recognized, respected, co-ordinated, defended and promoted, and that each individual is enabled to perform his duties more easily. For “to safeguard the inviolable rights of the human person, and to facilitate the performance of (their) duties, is the principal duty of every public authority.”( Cf. Pius XII’s broadcast message, Pentecost, June 1, 1941, AAS 33 (1941) 200)

61. Thus any government which refused to recognize human rights or acted in violation of them, would not only fail in its duty; its decrees would be wholly lacking in binding force.( Cf. Pius XI’s encyclical letter Mit brennender Sorge, AAS 29 (1937) 159, and his encyclical Divini Redemptoris, AAS 29 (1937) 79; and Pius XII’s broadcast message, Christmas 1942, AAS 35 (1943) 9-24)

Is retirement really bad, or is this a gentle nudge by our Corporate Masters to convince us that grinding away to our graves is a personally healthy thing? You’ll notice it’s on the BBC Business page. Not in the health and fitness section.

In my mid-fifties, I’m probably a little bit more than halfway to my retirement, which might take place in my 70′s. I can’t imagine not being active in some way. Many of the retired folks I see in parishes are quite active: serving at Mass, serving the poor. A few of them are as hard to pin down as students. Throw in frequent trips to see grandchildren, and these people are as active and seem as healthy as anyone I know.

Does this finding cast doubt on the pro-life cred in this diocese, for this initiative?

The question for the worker and employer is naturally: Will management be flexible to the needs of the older employee, and what is optimal for her or his health? This isn’t about seventy-somethings flipping burgers with teenagers at the supermall’s fast food joint. This remains a matter of making a substantive and positive contribution to society. Even if a corporation isn’t writing the check while making demands.

Some Catholics have a problem with the perceived imbalance of this “limited” petition from Eucharistic Prayer II:

Remember, Lord, your Church,
spread throughout the world,
and bring her to the fullness of charity,
together with Francis our Pope
and N. our Bishop
and all the clergy.

Why end there? What about us lay people? (We are, by the way, mentioned just before this sentence.)

Pope Francis has dispatched the disgraced Cardinal O’Brien to several months of “spiritual renewal, prayer, and penance.” Was this on his mind in today’s homily?

When a priest, a bishop goes after money, the people do not love him – and that’s a sign. But he ends badly.

A lack of love, especially in a Church culture in which people are still largely predisposed to treat priests with great affection, is indeed a sign.

(St. Paul) did not have a bank account, he worked, and when a bishop, a priest goes on the road to vanity, he enters into the spirit of careerism – and this hurts the Church very much – [and] ends up being ridiculous: he boasts, he is pleased to be seen, all powerful – and the people do not like that!

A ridiculous end. And all the more sad that some clergy do not perceive the state with which they are viewed. A martyr, certainly, can be widely rejected and laughed at. But a buffoon will suffer the same fate.

Pope Francis requests:

Pray for us, that we might be poor, that we might be humble, meek, in the service of the people.

This is why I have no problem with the mention of pope, bishop, and clergy in the Eucharistic Prayer. Presiders don’t need to bother to add “laity,” though I appreciate the gesture. I’ve worked closely with priests for three decades. I know they need prayers. I don’t begrudge them the extra mention (if it is indeed that) before God.

Pope Francis asked for a reflection on Acts 20:28-30:

Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood. I know that, after my departure, ravening wolves will enter in among you, not sparing the flock. And of your own selves shall arise men speaking perverse things, to draw away disciples after them.

Read this fine passage, and while reading it, pray, pray for us bishops and priests. We have such need in order to stay faithful, to be men who watch over the flock and also over ourselves, who make the vigil their own, that their heart be always turned to [the Lord’s] flock. [Pray] also that the Lord might defend us from temptation, because if we go on the road to riches, if we go on the road to vanity, we become wolves and not shepherds. Pray for this, read this and pray. So be it.

I can attest to the great difficulty in remaining faithful in a marriage over the past seventeen years. It seems serene on the surface–what others see when my wife and I worship together, shop together, sit quietly in a room together, attend concerts and events and parties. But married life is difficult in ways I would not have imagined. But I feel fortunate. My wife prays for me, and I for her. And we keep working at it, mutually supportive of one another.

Some clergy–I don’t know how they maintain balance in what is essentially the eremitic lifestyle of a modern priest. How tempting it must be to consider drink, drugs, sex, gluttony, and other indulgences.

So, no: I have no problem whatsoever with the Holy Father’s message today.

mary-the-penitent.jpgThe 36th Psalm doesn’t appear at all in the Roman Catholic Lectionary for Sundays and feasts. It makes but one appearance among the daily readings, Thursday of the 16th week of Year 2. It’s a special text for me (because of the setting I composed for my brother’s funeral), and I hope you will find it fruit for prayer and reflection, also.

How precious is your mercy, Lord.

O LORD, your mercy reaches to heaven;
your faithfulness, to the clouds.
Our justice is like the mountain of God:
your judgments like the mighty deep;

How precious is your mercy, Lord.

How precious is your mercy, O God!
The children of (earth*) take shadow in the refuge of your wings.
They have their fill of the prime gifts of your house;
from your delightful stream you give them to drink.

How precious is your mercy, Lord.

For with you is the fountain of life,
and in your light we see light.
Keep up your mercy toward your friends,
your just defense to the upright of heart.

How precious is your mercy, Lord.

The whole psalm is here. Maybe the explicit description of the wicked was a bit offputting to those who did not read further when assembling the Lectionary. I find section 2 of this psalm to be masterful–the verses used for this selection in the Rite of Penance. It moves into something of a hymn style with these verses. Verses 12-13 pick up on the lament of the initial section. But Mitchell Dahoud of the Anchor Bible series also sees Wisdom elements in this Psalm.

It’s good that Psalm 36 is so hard to categorize. Maybe that’s what I like about it.

I also like the twofold description of God’s mercy: precious and yet vast. The first stanza guides my thought to the immensity of the created universe. Earth to the utmost skies: that’s billions of miles. And yet the second stanza describes the tender intimacy of God. We are gathered under protective wings of a bird. We are sustained with nourishment.

Water and light are the images of stanza three, and they call to mind baptism, if not the overflowing generosity of God. The Psalmist returns to the theme of the believer beset by troubles in verse 11: God does not ignore or remain indifferent to our trials. God intercedes with “just defense” for his own.

Sometimes that’s all a penitent needs to hear: God is on my side.

* The Lectionary gives “men,” the NABRE gives “Adam,” and the old Grail gives “earth.” The Anchor Bible suggests the phrase is “gods and men take refuge in the shadow of your wings.” Taking shadow in the refuge–this Lectionary phrase seems awkward too. It’s not repeated in the new Grail, either. Curious decisions.

Today in Pacem in Terris, a word first to clergy:

57. In this connection, We would draw the attention of Our own sons to the fact that the common good is something which affects the needs of the whole (person), body and soul. That, then, is the sort of good which rulers of States must take suitable measure to ensure. They must respect the hierarchy of values, and aim at achieving the spiritual as well as the material prosperity of their subjects.(Cf. Pius XII’s encyclical letter Summi Pontificatus, AAS 31 (1939) 433)

This is a concern not only of bishops and priests, but of all believers. Do we have each other’s back, spiritually speaking?

58. These principles are clearly contained in that passage in Our encyclical Mater et Magistra where We emphasized that the common good “must take account of all those social conditions which favor the full development of human personality.(AAS 53 (1961) 417)

59. Consisting, as (they do), of body and immortal soul, (people) cannot in this mortal life satisfy (their) needs or attain perfect happiness. Thus, the measures that are taken to implement the common good must not jeopardize (their) eternal salvation; indeed, they must even help (them) to obtain it.(Cf. Pius XI’s encyclical letter Quadragesimo anno, AAS 23 (1931) 215)

Salvation is a gift from God, a gift to which the human person must respond. The common good cannot insist on saving people, but we can perceive that public social and cultural factors can work against salvation. This is gravely sinful matter, to attempt to thwart God’s purpose and invitation. Ultimately, people must be free to travel the path of faith. It’s likely a greater good than life itself.

are we being watchedI just finished Paul Murdin’s 2013 book, Are We Being Watched? The subtitle gives it away as a science book, not conspiracy theory: The Search for Life in the Cosmos.

An astronomer pens a book that amasses planetary science, geology, chemistry, history of science, and significantly, biology. Dr Murdin is an excellent writer, and except for a few small factual burps (like Jupiter’s moon Callisto being the size of the moon–it’s not) this is a very informative book. It succeeds for being an intelligent and readable work without dumbing it down. Though a reader’s science background will make it very digestible.

On the plus side, the author takes the reader through many sciences in exploring the possibility for life off Earth. His chapter summarizing the search for life on Mars is about the best treatment I’ve read of a subject I’m not sure I ever understood very well. Especially the question about the Viking landers: what the heck did they find in 1976?

Count me as a skeptic on the likelihood of finding intelligent life elsewhere in the universe. I’m a proud member of the Rare Earth club. Aliens are not watching us. I feel pretty solid on that. But I enjoyed this book because of a calm, reasoned, and thorough examination of the multiple scientific disciplines that modern astronomy brings together to address the question.

In 1961, UCLA grad student Michael Minovitch (image here) figured out the gravity assist maneuver for space travel. The young mathematician, working for the Jet Propulsion Laboratory (JPL), crunched some numbers. And the numbers showed that if a rocket was aimed carefully at a planet at just the right time, its course could be bent to arrive at a second planet with a savings in both fuel and time.

A few years later, another grad student spending his summer at JPL, Gary Flandro (image here), was tasked to design some exploratory missions to the outer planets: Jupiter, Saturn, Uranus, and Neptune. He noticed that all four of them would align in the late 70′s to permit one space probe to visit two, three, or even all four of them. And better yet, it could get to Neptune in something like twelve years, as opposed to forty or more if it flew there unassisted. It seemed too good to be true. But NASA had to get hopping. These alignments only occurred every two centuries. Could they put a mission together in a decade?

In those days, NASA had just gotten its feet wet with single-planet missions. Mariner 2 flew by Venus in 1962 and Mariner 4 visited Mars in passing three years later. But eventually the muckety mucks came around and the Grand Tour was rolled out for congressional approval in 1971. The following year, its budget was sliced, and scientists cut back from four to two planets, and from four to two probes.

On the bright side, Dr Flandro’s idea was successfully employed as the 10th Mariner, aimed first at Venus, and later gave us our first close-up views of the planet Mercury.

So the JPL scientists poured their efforts into Voyager space probes to each visit Jupiter and Saturn. They secretly kept their options open for Uranus, Neptune, and Pluto. But they didn’t tell Congress.

To guide this “stealth” mission to the way-out planets, Voyager would have to survive a fairly close pass to Saturn’s rings. Potential problem: Saturn is almost a billion miles away. And what if Saturn’s neighborhood were messy with ring debris and other gunk? The JPL Voyager folks needed a sacrificial lamb, a test project to clear the road, as it were. They found one in Pioneer 11. (Artist’s depiction below.)

Pioneers 10 and 11 were not JPL projects. These explorers were managed by the Ames Research Center. Northern California. The Jet Propulsion Laboratory is Pasadena. SoCal. Can you smell rivalry?

I recommend Mark Wolverton’s The Depths of Space: The Story of the Pioneer Planetary Probes. Excellent book. Tells a great story. The eleventh Pioneer was the crowning achievement of that series. And its Silicon Valley handlers weren’t excited about sacrificing their probe for the sexy, souped-up Voyagers.

The Pioneer project began as inner solar system explorers–built with economy, and aimed at studying the sun and the space between the inner planets. They scored big time to put together NASA’s first mission beyond the asteroid belt. Unlike what you see in Star Wars and Star Trek, navigating the sun’s asteroid belt isn’t evasive maneuvers. But still, people weren’t sure about things like small particles, meteors, and such. Maybe the intrepid Pioneers couldn’t make it to Jupiter.

But they did.

After a successful Pioneer 10, Ames Research Center decided to pull a Gary Flandro. They stole a page from JPL and targeted their Pioneer 11 mission 43,000 miles above the cloud tops of Jupiter, bending its trajectory over the orbit plane of the planets (right) to aim at Saturn which then, was on the opposite side of the sun from target number one.

I can imagine the JPL crew was a little pee-oh’ed at getting beat to a second planet. They had designed the Grand Tour mission, and the resulting Voyagers which weren’t due to launch until 1977. Here this little upstart 600-lb weakling was going to get a first look at Saturn. And it relied on the JPL imagination of Gary Flandro, the guy who originally imagined multiple-planet missions.

But Pioneer 11 has to survive an extra five year jaunt. And whatever mess is to be found near Saturn’s rings.

If you’ve been following this series, by now you’re probably wondering where the satellites enter the show. Well, look at the pair there on your left.

In the 1960′s these two satellites were imaged from earthbound telescopes. But astronomers lacked the imagination to think of two bodies sharing nearly the same orbit. None of the observations worked out, so that expected one moon inside the orbit of Mimas was a big question mark.

One year before Pioneer 11 hit up the neighborhood, astronomers Stephen M. Larson and John W. Fountain suggested that two satellites were a better fit for the observation profile. Maybe Pioneer would settle it. Little did they know …

The danger 20,000 miles above Saturn’s clouds turned out not to be ring particles and small debris. Much closer to the intrepid space probe was Epimetheus, one of those two Larson-Fountain satellites. Closer than California and Cape Canaveral. Twenty-five hundred miles close, which, on Earth doesn’t seem all that close. But remember that Pioneer 11 traveled over a billion miles to miss a moon by so little. It’s like nailing a golf hole-in-one … from two or three miles away with a bank shot. But a fifty-mile wide satellite nearly wiped out the little Pioneer–they didn’t see it coming.

Voyager nailed down the two moons–Epimetheus indeed has a partner, Janus (imaged left, from Cassini). And they have an interesting relationship, despite not quite sharing the same orbit. They almost share an orbit. The inner satellite slowly gains on the outer, taking four years to catch up. Then something cool happens. The two moons switch orbits–as the inner one closes in on the outer, it moves to the outside, and the outer gets bumped closer to Saturn, thus starting another four-year chase. Lather, rinse, repeat.

Pioneer and Voyager opened our eyes to new satellites, close in to their father planets. Shepherd moons. Orbit-sharing. Crazy misses by a cosmic fraction. 1979 ushered in a new era of satellite imagination.

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