The Spirituality of the Desert is Still a Living Reality …

Please remember to keep Todd and his family in your prayers.Some time ago, drawing on the Episcopalian priest and scholar Tim Vivian, I wrote that Egyptian monasticism has had two golden ages. The first began in the fourth century when, as the Life of Macarius recounts, Macarius the “Spiritbearer” came to Scetis to become another Abraham, the father of a people. The second, you might be surprised to hear, has occurred much more recently. This is a reminder that the desert monks’ perception that God is philanthropos, the bearer of compassionate love towards his creation – and that we might come closer to this God and our true selves by letting go of our illusions about our nearness to God and our own virtue compared to that of others – is a contemporary message that can and should take root in our own lives.

In this Sunday’s “Credo” column in the (London) Times, Fr Vivian’s fellow Anglican, the Rt Rev Geoffrey Rowell, the Bishop of Gibraltar and himself a scholar, writes about one of the monks who played a role in this second golden age:

The spirituality of the desert is still a living reality in the Coptic monasteries of Egypt, among which there has been a remarkable renaissance in the last decades. In June one of the main figures of this revival died. Father Matta el-Meskeen, Matthew the Poor, was the spiritual father of the monastery of St Macarius in the Wadi el-Natroun, which Copts call “the place of the weighing of the heart” — the heart being in the Bible and in the desert tradition not the place of feeling, but of willing and of choosing.

Matthew the Poor, educated as a pharmacist, went to the poor monastery of St Samuel in Upper Egypt in 1948. For nine years he lived with 12 disciples in caves in the Wadi al-Rayan deep in the desert, until he was called to be spiritual father of St Macarius in 1969, a monastery which now houses a community of 130 monks. His books, The Communion of Love and The Orthodox Life of Prayer have influenced many.

I spent two months in St Macarius monastery in 1979. I asked Father Matta then about his experience of God. Faithful to the desert tradition he replied: “I have had far more experience of God through others than directly myself. I am always eating, as it were, of crumbs that fall from the table prepared by God for others through me” — and that, surely, is true for all of us.

He once asked theologians meeting to discuss Christian unity how many of them were prepared to die for it, “for if you are not prepared to die for it there is no point in coming here to talk about it”. Because, he wrote, it is our Creator who calls us to pray, “we should always begin our prayer with overflowing thanks”, giving God the glory, confessing our sinfulness and repenting, “for as much as our hearts are pure, God finds his rest in us”.

Saints are those whose hearts God has touched. That surely was true of Father Matta el-Meskeen, a desert father of our own day, for whom I with many others thank God.


About catholicsensibility

Todd lives in the Pacific Northwest, serving a Catholic parish as a lay minister.
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