about Todd FlowerdayA Roman Catholic lay person, married (since 1996), with one adopted child (since 2001). I serve in worship and spiritual life in a midwestern university parish.
about John Donaghy
John is a lay missionary since 2007 with a parish in western Honduras. Before that he served in campus ministry and social justice ministry in Iowa. His ministry blog is http://hermanojuancito.blogspot.com
He also blogs reflections on the lectionary and saints/heroes/events of the date at http://walktheway.wordpress.com
He'll be a long-term contributor here analyzing the Latin American bishops' document from their 2007 Aparecida Conference.
Vatican II pages
- Reality Check
- Humanae Vitae 31: A Great Work
- Football, Plumbing, and Blogging
- PS 37: The Penitential Celebrations in Lent
- What About Sacramental Grace?
- Humanae Vitae 30: To Bishops
- PS 35-36: Chrism Mass
- Humanae Vitae 29: Christian Compassion
- Just A Thought on Guilt, Shame, and Public Relations
- PS 33-34: Passion and Homily
Atheist Max on Open Thread For Fundamentalist… Brendan Kelleher svd on Reality Check Melody on Football, Plumbing, and B… John McGrath on Reality Check Jen on Football, Plumbing, and B… Todd on What About Sacramental Gr… emmasrandomthoughts on What About Sacramental Gr… Liam on PS 37: The Penitential Celebra… Maria on Just A Thought on Guilt, Shame… JennyN on Humanae Vitae 28: To Prie…
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Daily Archives: 16 January 2007
I’m glad I missed this one. Amy posted at length yesterday on Washington Archbishop Wuerl’s “unsatisfactory” remarks when asked if he planned to take Speaker Pelosi to task on her abortion stance. This is part of the conversation between California … Continue reading
In the post on the hymn “Jesus so tenderly calls me” Ephrem surfaced the issue of the emotional life of Catholic sung prayer. (C)an we sing about the joy of salvation? How delightful it is to be brought into Communion … Continue reading
Vatican II’s Decree on Ecumenism, Unitatis Redintegratio is an important document, promulgated in November 1964, toward the end of the third council session. It deals with Christian disunity between East and West as well as between Roman and Reformation traditions. … Continue reading