(This is Neil.) I would like to share one more post for Easter. If I am going to post too much, it might as well be for Easter. So let me begin by wishing all of our readers a Happy Easter. Let me also wish Todd a Happy Easter.
This is the last part of Archbishop Cyril Salim Bustros’ Easter Message. The Archbishop is the Melkite Eparch of Newton (the Eparchy covers the
United States). Archbishop Bustros began by reminding us that the Resurrection reveals that God is “the God whose power encompasses death and life, this world and the world to come.” The Resurrection also ratifies Jesus’ mission – “By raising up Jesus, God has shown that all that was preached by Jesus during his life has been preached in his name, and all that was done by Jesus during his life has been done in his name, and that his death on the cross was the utmost manifestation of God’s love.”
In the following excerpt, the Archbishop tells us that “Christ’s Resurrection is the beginning of the new life and the guarantee of our resurrection”:
Christ’s Resurrection unveils also the profound significance of human life. By his Resurrection Jesus entered in God’s glory; and since Jesus is the new Adam and the head of the new humanity, we believe that all humanity entered by his head in God’s glory. “God, who is rich in mercy, out of the great love which he loved us even when we were dead through our trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with him, and seated us with him in the heavenly places in Christ Jesus” (Ephesians 2:4-6).
Our faith in Christ’s Resurrection and in our resurrection with Christ gives our present life a new meaning: “Just as we have the same spirit of faith that is in accordance with the scripture —‘I believed, and so I spoke’— we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus… So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day” (2 Corinthians 4:14-16).
Our faith in Christ’s Resurrection renews our vision of the world: “From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creature: everything old has passed away; see, everything has become new” (2 Corinthians 5:16-17)
Our faith in Christ’s Resurrection and in our resurrection with Christ drives us to a new behavior: “So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God… For you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory” (Colossians 3:1-4).
He who believes in Christ’s Resurrection cannot be driven to despair. He says with St. Paul: “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh” (2 Corinthians 4:8-11).</span
Our faith in Christ’s Resurrection and in our resurrection with Christ gives us confidence that human life does not end with death, and that God who raised up Jesus from the dead will raise us also.
For that reason when the believer has exhausted all human possibilities and sees that all horizons of human hope are blocked in his face, and when he feels as if he is going towards death and the void, then God appears to him in the eternity of his love and the permanence of his presence. He can say with St. Paul: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you” (Romans 8: 11). That is what we proclaim in our Byzantine Liturgy: “Christ is risen from the dead, and by his death he has trampled upon death, and has given life to those who were in the tombs.”