FIYH turns its attention to “The Preacher.” Not as much commentary on the “assembly,” but we all know that will pick up once we start talking about who stands in the ambo or pulpit.
The bishops remind us not to be crybabies for earlier times. The two priesthoods (the faithful and the ordained) do not stand as adversaries or competitors:
 We began our treatment of the Sunday homily by looking first to the assembly that gathers to celebrate the liturgy of the Eucharist. Such a beginning could be interpreted to mean that the importance of the ordained priesthood is not what it used to be. Nothing could be further from the truth. The priesthood of the faithful and the ordained ministerial priesthood although distinct are not opposed to one another. In fact, they stand or fall together. To the degree that we give full weight to the priesthood of all the baptized, to that degree do we see the full importance and significance of the ordained priesthood. To the degree that we downplay the importance of the priesthood of the faithful, to that degree is the ordained priesthood diminished.
The bishops continue with a very good theological expression of the nature of the priesthood and how it springs from the Church:
 The community gathered to worship is a priestly people, men and women called to offer God worship. If this community is conscious of its dignity, then those it calls to service in positions of leadership will be able to recognize their dignity as well. We think of the priest as the representative of Christ. This way of thinking is true, as long as we remember that one represents Christ by representing the church, for the church is the fundamental sacrament of Christ. Moreover, it is the church, through its bishops, that calls individuals to presbyteral ministry in the church.
Any comment on this?
(All texts from Fulfilled in Your Hearing are copyright © 1982 USCCB. All rights reserved. Used with permission.)