(This is Neil.)
“[O]ur hope is alive that, under the guidance of the Holy Spirit, many diligent and competent persons who work in the ecumenical realm, will be able to make their contribution to the achievement of this great ecumenical endeavor always guided by the Holy Spirit.
“This said, it is understood that the efficacy of our efforts cannot come solely from study and debate but depends above all on our constant prayer, on our life in keeping with the will of God, because ecumenism is not our work but the fruit of God’s action.
“From this perspective, your annual pilgrimage to Rome for the feast of St. Henrik is considered an important event, a sign and reinforcement of our ecumenical efforts, and of our certainty that we must walk together and that Christ is the way for humanity. Your pilgrimage helps us to look back with joy to see what has been achieved up to now and to look to the future with the desire of assuming a task full of responsibility and faith. On the occasion of your visit we all wish to strengthen our belief that the Holy Spirit, who awakens us, supports us and has made the ecumenical movement fruitful, will continue to do so in the future.”
Pope Benedict XVI, Address to the Ecumenical Delegation of the Lutheran Church of Finland 1.18.2011
Isaiah 55:1-4 Come to the waters
Psalm 85:8-13 Surely Salvation is at hand
1 Corinthians 12:12-27 For in one Spirit we were all baptized into one body
John 15:1-13 I am the true vine
The Church of Jerusalem in the Acts of the Apostles is the model of the unity we seek today. As such, it reminds us that prayer for Christian unity cannot be for uniformity, because unity from the beginning has been characterized by rich diversity. The Church of Jerusalem is the model or icon of unity in diversity.
The narrative of Pentecost in the Book of Acts’ tells us that there were represented in Jerusalem on that day all the languages and cultures of the ancient Mediterranean world and beyond, people who heard the gospel in their diverse languages, and who through the preaching of Peter were united to each other in repentance, in the waters of baptism, and through the outpouring of the Holy Spirit. Or, as St Paul would later write, “For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.” It is not a uniform community of the likeminded, culturally and linguistically united people who were one in the apostles’ teaching and fellowship, but a richly diverse community, whose differences could easily erupt into controversy. Such was the case between the Hellenists and the Hebrew Christians over the neglect of the Greek widows, as St Luke relates in Acts 6.1. And yet the Jerusalem church was at unity within itself, and one with the Risen Lord who says “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit.”
Rich diversity characterizes the churches in Jerusalem to this day, as it does around the world. It can easily erupt into controversy in Jerusalem, accentuated by the current hostile political climate. But like the earliest Jerusalem church, Christians in Jerusalem today remind us that we are many members of one body, a unity in diversity. Ancient traditions teach us that diversity and unity exist in the heavenly Jerusalem. They remind us that difference and diversity are not the same as division and disunity, and that the Christian unity for which we pray always preserves authentic diversity.
God, from whom all life flows in its rich diversity, you call your Church as the Body of Christ to be united in love. May we learn more deeply our unity in diversity, and strive to work together to preach, and build up the Kingdom of your abundant love to all, while accompanying each other in each place, and in all places. May we always be mindful of Christ as the source of our life together. We pray in the unity of the Spirit. Amen.
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Vatican II pages
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