Okay, I fibbed. We’re almost into the meat of the GDC. Today’s section gives an overview of Part One. From here we get into the gist of evangelization. Let’s read:
35. This first part intends to define the proper character of catechesis. Its first chapter, with regard to theology, recalls briefly the concept of Revelation as set forth in the conciliar constitution Dei Verbum. It determines in a specific manner the way in which the ministry of the word is to be conceived. The concepts word of God, Gospel, Kingdom of God, and Tradition, in this dogmatic constitution, are fundamental to the meaning of catechesis. Together with these, the concept of evangelization is an indispensable point of reference for catechesis. The same dynamic is presented with new and profound precision in the Apostolic Exhortation Evangelii Nuntiandi.
The second chapter situates catechesis within the context of evangelization and relates it to other forms of the ministry of the word of God. Thanks to this rapport one more easily discovers the proper character of catechesis.
The third chapter presents a more direct analysis of catechesis in itself: its ecclesial nature, its binding objective of communion with Jesus Christ, its tasks and the catechumenal idea by which it is inspired.
The term catechesis has undergone a semantic evolution during the twenty centuries of the Church’s history. In this Directory the concept of catechesis takes its inspiration from the post-conciliar Magisterial documents, principally from Evangelii Nuntiandi, Catechesi Tradendae and Redemptoris Missio.
The concept of catechesis which one has, profoundly conditions the selection and organization of its contents (cognitive, experiential, behavioural), identifies those to whom it is addressed and defines the pedagogy to be employed in accomplishing its objectives.