about Todd FlowerdayA Roman Catholic lay person, married (since 1996), with one adopted child (since 2001). I serve a parish in music ministry.
about John Donaghy
John is a lay missionary since 2007 with a parish in western Honduras. Before that he served in campus ministry and social justice ministry in Iowa. His ministry blog is http://hermanojuancito.blogspot.com
He also blogs reflections on the lectionary and saints/heroes/events of the date at http://walktheway.wordpress.com
He'll be a long-term contributor here analyzing the Latin American bishops' document from their 2007 Aparecida Conference.
Vatican II pages
- When Do People Lose God?
- Laudato Si 79: Evolution, Positive and Otherwise
- Cinquant’anni Dopo 21-22: Rivalries and Critiques
- Laudato Si 78: Disposing of Myths
- Open Thread on Favorable Interpretation
- The Arc From Canon Law To Astrophysics
- Cinquant’anni Dopo 19-20: Obedience and Unity
- Laudato Si 77: A Choice To Love
- On My Bookshelf: Divine Renovation
- The Armchair Liturgist: eBooks at Mass
Todd on Open Thread on Monotheism charlesincenca on Open Thread on Monotheism Liam on Open Thread on Favorable … Atheist Max on Open Thread on Favorable … FrMichael on The Armchair Liturgist: Schedu… Atheist Max on Open Thread on Monotheism Pam Sibbel on Contact Change Liam on Open Thread on Favorable … Todd on Open Thread on Monotheism Atheist Max on Open Thread on Monotheism
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Daily Archives: 26 October 2011
PrayTell reports on the Cincinnati archbishop’s letter to clergy referencing Phoenix and Madison: Having contacted the Secretariat for Divine Worship at the USCCB, I was informed that it is not a matter of the indult expiring. Rather the indult has … Continue reading
The middle paragraph of this section summarizes the Paschal Mystery–the completion and apex of God’s self-revelation in himan history: 40. God revealed himself progressively to (humankind), through the prophets and through salvific events, until he brought to completion his self-revelation … Continue reading
1963/1970/2000: a far different era than 1563/1570/1614. 10. Hence, the new Missal, while bearing witness to the Roman Church’s rule of prayer (lex orandi), also safeguards the deposit of faith handed down by the more recent Councils and marks in … Continue reading