54. Next the Priest calls upon the people to pray and everybody, together with the Priest, observes a brief silence so that they may become aware of being in God’s presence and may call to mind their intentions. Then the Priest pronounces the prayer usually called the “Collect” and through which the character of the celebration finds expression. By an ancient tradition of the Church, the Collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit,* and is concluded with a Trinitarian ending, or longer ending, in the following manner:
• If the prayer is directed to the Father: Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever;
• If it is directed to the Father, but the Son is mentioned at the end: Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever;
• If it is directed to the Son: Who live and reign with God the Father in the unity of the Holy Spirit, one God, for ever and ever.
The people, joining in this petition, make the prayer their own by means of the acclamation Amen.
At Mass only a single Collect is ever said.
*Cf. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series Latina 1, p. 560; Origen, Disputatio cum Heracleida, no. 4, 24: Sources chrétiennes 67, p. 62; Statuta Concilii Hipponensis Breviata, no. 21: Corpus Christianorum, Series Latina 149, p. 39.
One small bit: the call for a brief silence. That’s nothing new. But note the intention that the people bring intentions to this time of the Mass, this silence. That’s a constructive positive thing a bishop should be teaching instead of inventing local anti-rubrics.