GIRM 98-101: Acolytes and Lectors

Many people are surprised to discover there are designated ministries for lay people. On a practical level, this doesn’t impact parish liturgy. People who are skilled (more or less) at reading in public proclaim the Scriptures. People who are devoted (more or less) distribute the Eucharist. It’s not terribly different from the situatio with clergy, who as a group, are more or less competent in presiding, preaching, and other liturgical tasks.

What the Church describes as an acolyte is a blending of three roles in most parishes: sacristan, altar server, and Communion minister:

98. The acolyte is instituted for service at the altar and to assist the Priest and Deacon. It is his place principally to prepare the altar and the sacred vessels and, if necessary, to distribute the Eucharist to the faithful as an extraordinary minister.[cf. Canon Law 910 §2; Ecclesiae de mysterio (1997) 8]

In the ministry of the altar, the acolyte has his own proper functions (cf. nos. 187-193), which he must carry out in person.

The lector functions largely as envisioned here:

99. The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the Gospel. He may also announce the intentions for the Universal Prayer and, in the absence of a psalmist, recite the Psalm between the readings.

In the celebration of the Eucharist, the lector has his own proper function (cf. nos. 194-198), which he himself must carry out.

Most often in American parishes, men, women, youth, and children serve in these roles:

100. In the absence of an instituted acolyte, there may be deputed lay ministers to serve at the altar and assist the Priest and the Deacon; these carry the cross, the candles, the thurible, the bread, the wine, and the water, or who are even deputed to distribute Holy Communion as extraordinary ministers.[cf. Immensae caritatis 1; Canon Law 230 §3]

101. In the absence of an instituted lector, other lay people may be deputed to proclaim the readings from Sacred Scripture, people who are truly suited to carrying out this function and carefully prepared, so that by their hearing the readings from the sacred texts the faithful may conceive in their hearts a sweet and living affection for Sacred Scripture.[cf. Sacrosanctum Concilium 24]

My own sense is that the American way works better than the institution route. People are discerned with gifts. These gifts are cultivated in the context of a living faith community and are not part of a hierarchy. I suppose a case might be made otherwise, but I have yet to hear a convincing one.

About catholicsensibility

Todd lives in Minnesota, serving a Catholic parish as a lay minister.
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4 Responses to GIRM 98-101: Acolytes and Lectors

  1. James Farina says:

    I have a question. A couple of years ago i was attending Mass in Sicily when the Italian pastor, seeing that there were many english speaking tourists in church, singled me out and asked me to read the english translations of the readings after the readings were given in Italian. That included the Gospel readings. Not having a canon law expert to ask if it were permissible for me to read translation of the Gospel AFTER the priest had formally proclaimed it, and having no time to reflect upon it, I submitted to the highest authority present and read the Gospel in english. But this has bothered me since then. Did I act appropriately?

    • Todd says:

      You were fine. Canon law doesn’t come into play at all.

      Sign language interpreters relay every word of the Mass all the time. You were a translator. That’s all.

  2. Mary Kay Swenson says:

    Is it illicit for a lector to say, “a reading taken from the Book of..” rather than the exact words in the Lectionary when proclaiming the Word?

    • Todd says:

      Adding one word, “taken.” I don’t think it adds anything. For the record, it seems pretty obvious that it’s a reading. Maybe the best of all would be, “From the book/letter of …”

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