Lumen Fidei 45

The sacraments provide the core of the third chapter of Lumen Fidei. We come to the end of this line of thought in today’s post, what I find to be a luminous reflection on the creed. After reflecting on this section a bit, I find myself prepared to reconsider my stance of the Nicene Creed not being a fit text for setting to music.

Let’s read:

45. In the celebration of the sacraments, the Church hands down her memory especially through the profession of faith. The creed does not only involve giving one’s assent to a body of abstract truths; rather, when it is recited the whole of life is drawn into a journey towards full communion with the living God. We can say that in the creed believers are invited to enter into the mystery which they profess and to be transformed by it. To understand what this means, let us look first at the contents of the creed. It has a trinitarian structure: the Father and the Son are united in the Spirit of love. The believer thus states that the core of all being, the inmost secret of all reality, is the divine communion. The creed also contains a christological confession: it takes us through all the mysteries of Christ’s life up to his death, resurrection and ascension into heaven before his final return in glory. It tells us that this God of communion, reciprocal love between the Father and the Son in the Spirit, is capable of embracing all of human history and drawing it into the dynamic unity of the Godhead, which has its source and fulfillment in the Father. The believer who professes his or her faith is taken up, as it were, into the truth being professed. He or she cannot truthfully recite the words of the creed without being changed, without becoming part of that history of love which embraces us and expands our being, making it part of a great fellowship, the ultimate subject which recites the creed, namely, the Church. All the truths in which we believe point to the mystery of the new life of faith as a journey of communion with the living God.

Lyrical and optimistic. I think the problem with the creed is less abstraction, but just the quantity of words. I’m not saying this piece is unnecessarily lengthy: I do trust the work of the ancient councils that struggled with the essence of Christian faith and put their reflections into the minds and memories of believers.

On the other hand, given the great mysteries which we utter, the most basic and orthodox expressions of Trinity and Christ, perhaps it is remarkable that we have relatively few words to express it all.

Sometimes it is literally an act of faith. We say the words. We say we believe. God takes it from there, even if at Mass the Creed occasionally serves more as wake-up call after a long monologue.

What are your thoughts?

About catholicsensibility

Todd lives in Minnesota, serving a Catholic parish as a lay minister.
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1 Response to Lumen Fidei 45

  1. Katherine says:

    This may seem terribly esoteric, but the most joyous experience with the Creed I have ever had was at Westminster Cathedral in London, in the early 1980s, at the Christmas Midnight Mass (really at midnight in those days …). The choir and congregation sang the Creed, antiphonally. The singing was full and enthusiastic, from both sides.
    The setting: that old warhorse, Credo III.

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