A word for the Blessed Mother:
86. I entrust this Apostolic Letter to the intercession of the Blessed Virgin, that it may be received and put into practice by the Christian community. Without in any way detracting from the centrality of Christ and his Spirit, Mary is always present in the Church’s Sunday. It is the mystery of Christ itself which demands this: indeed, how could she who is Mater Domini and Mater Ecclesiae fail to be uniquely present on the day which is both dies Domini and dies Ecclesiae?
Believers cannot go wrong imitating the most beloved of all disciples:
As they listen to the word proclaimed in the Sunday assembly, the faithful look to the Virgin Mary, learning from her to keep it and ponder it in their hearts (cf. Lk 2:19). With Mary, they learn to stand at the foot of the Cross, offering to the Father the sacrifice of Christ and joining to it the offering of their own lives. With Mary, they experience the joy of the Resurrection, making their own the words of the Magnificat which extol the inexhaustible gift of divine mercy in the inexorable flow of time: “His mercy is from age to age upon those who fear him” (Lk1:50). From Sunday to Sunday, the pilgrim people follow in the footsteps of Mary, and her maternal intercession gives special power and fervor to the prayer which rises from the Church to the Most Holy Trinity.
Liam has mentioned this a few times: the eminent suitability of the Magnificat as a Sunday musical expression for Christians. We can echo her fiat, petition for it to take deep root in us, and observe Sunday as the preeminent day to give new voice to her beloved canticle of praise and thanksgiving.