about Todd FlowerdayA Roman Catholic lay person, married (since 1996), with one adopted child (since 2001). I serve in worship and spiritual life in a midwestern university parish.
about John Donaghy
John is a lay missionary since 2007 with a parish in western Honduras. Before that he served in campus ministry and social justice ministry in Iowa. His ministry blog is http://hermanojuancito.blogspot.com
He also blogs reflections on the lectionary and saints/heroes/events of the date at http://walktheway.wordpress.com
He'll be a long-term contributor here analyzing the Latin American bishops' document from their 2007 Aparecida Conference.
Vatican II pages
- PS 35-36: Chrism Mass
- Humanae Vitae 29: Christian Compassion
- Just A Thought on Guilt, Shame, and Public Relations
- PS 33-34: Passion and Homily
- Difficulty With Pope Francis
- Humanae Vitae 28: To Priests
- PS 31-32: Word and Music
- Humanae Vitae 27: To Doctors and Nurses
- Too Strict?
- PS 30: Alternatives to the Big Procession
JennyN on Just A Thought on Guilt, Shame… Jen on Just A Thought on Guilt, Shame… Todd on Saint Paul and Max: A Good Mix… Todd on Just A Thought on Guilt, Shame… FrMichael on Humanae Vitae 28: To Prie… Chris on Humanae Vitae 28: To Prie… Atheist Max on Saint Paul and Max: A Good Mix… Jen on Just A Thought on Guilt, Shame… charlesincenca on Saint Paul and Max: A Good Mix… charlesincenca on PS 33-34: Passion and Hom…
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Daily Archives: 2 September 2014
I’ve already posted my disappointment that the only mention of adoption in the Instrumentum Laboris for next month’s synod is in connection with same-sex couples. Until I see more discussion and interest in discussing adoption as its own issue, I … Continue reading
At RNS, David Gibson reports on a piece in L’Osservatore Romano (English page here, but nothing on the story there, yet) in which Cardinal Gerhard Müller defends himself on the continuing struggle between prelates and women religious. From the CDF head: … Continue reading
The DPPL defines the “Contemporary Period” as post-1800: 44. Following the French revolution with its objective of eradicating the Christian faith and its overt hostility to Christian worship, the nineteenth century witnessed a important liturgical revival. Certainly, the French Revolution … Continue reading