The document which I now entrust to the sons and daughters of the church and also to all those who, whether they are believers or not, look to the church with interest and sincerity, is meant to be a fitting response to what the synod asked of me. But it is also-and I wish to say this dearly as a duty to truth and justice-something produced by the synod itself. For the contents of these pages come from the synod: from its remote and immediate preparation, from the instrumentum laboris, from the interventions in the Synod Hall and the circuli minores, and especially from the sixty-three propositions.
I also observe that the plurality of the footnotes, probably most of them, reference the Word of God. These ideas from the Bible certainly influence all of us in our dialogue with penance and reconciliation, some people quite a bit.
Pope John Paul II recognizes and thanks those who provided organizing and other work:
Here we have the result of the joint work of the fathers, who included the representatives of the Eastern churches, whose theological, spiritual and liturgical heritage is so rich and venerable, also with regard to the subject that concerns us here. Furthermore, it was the Council of the Synod Secretariat which evaluated, in two important sessions, the results and orientations of the synod assembly just after it had ended, which highlighted the dynamics of the already mentioned propositions and which then indicated the lines considered most suitable for the preparation of the present document. I am grateful to all those who did this work and, in fidelity to my mission, I wish here to pass on the elements from the doctrinal and pastoral treasure of the synod which seem to me providential for people’s lives at this magnificent yet difficult moment in history.
A reminder that this document proceeded from the observance of the Holy Year of Reconciliation, 1983-84. Here is the last paragraph before we get to the core of the apostolic exhortation:
It is appropriate-and very significant-to do this while there remains fresh in people’s minds the memory of the Holy Year, which was lived in the spirit of penance, conversion and reconciliation. May this exhortation, entrusted to my brothers in the episcopate and to their collaborators, the priests and deacons, to men and women religious, and to all men and women of upright conscience, be a means of purification, enrichment and deepening in personal faith. May it also be a leaven capable of encouraging the growth in the midst of the world of peace and brotherhood, hope and joy-values which spring from the Gospel as it is accepted, meditated upon and lived day by day after the example of Mary, mother of our Lord Jesus Christ, through whom it pleased God to reconcile all things to himself.(Cf Colossians 1:19f)
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