about Todd FlowerdayA Roman Catholic lay person, married (since 1996), with one adopted child (since 2001). I serve in worship and spiritual life in a midwestern university parish.
about John Donaghy
John is a lay missionary since 2007 with a parish in western Honduras. Before that he served in campus ministry and social justice ministry in Iowa. His ministry blog is http://hermanojuancito.blogspot.com
He also blogs reflections on the lectionary and saints/heroes/events of the date at http://walktheway.wordpress.com
He'll be a long-term contributor here analyzing the Latin American bishops' document from their 2007 Aparecida Conference.
Vatican II pages
- Joyful Alleluia
- Reconciliation Lectionary: John 15:9-14
- Dies Domini 31: The Risen Christ Inspires Community
- EG 148: Preaching With Balance and Perspective
- Cosmos Looks At Lead
- Hell and Remarriage: Whose Business?
- Saints To Be Made
- Dies Domini 30: An Indispensable Day
- Prelates Pressured
- EG 147: Meaning Beyond The Details
Reconciliation Lecti… on Wedding Lectionary: John 15:9-… Ray MacDonald on Saints To Be Made Devin on Saints To Be Made Jim McCrea on Saints To Be Made Liam on Saints To Be Made Liam on Dies Domini 29: The Day of… John Chrysostom on Wedding Lectionary: Sirach 26:… Janet on Wedding Lectionary: Sirach 26:… Todd on Socks Off FrMichael on Private Masses–Bleah!
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Tag Archives: Liturgy of the Hours
I posted this on the parish’s liturgy facebook page yesterday. We provide resources for prayer, but as with many church things, you have to know where to look. At the very top, we have a few missalettes for people who … Continue reading
Few people know this was one of the reforms of Vatican II: Pastors of souls should see to it that the chief hours, especially Vespers, are celebrated in common in church on Sundays and the more solemn feasts. And the … Continue reading
More on the Liturgy of the Hours. Diocesan clergy have a responsibility, and are advised to celebrate the Office communally: Since the divine office is the voice of the Church, that is of the whole mystical body publicly praising God, … Continue reading
Abbreviations permitted: Members of any institute dedicated to acquiring perfection who, according to their constitutions, are to recite any parts of the divine office are thereby performing the public prayer of the Church. They too perform the public prayer of … Continue reading
Roman sensibility rears its head: Appropriate instances are to be defined by the rubrics in which a liturgical service may be substituted for the divine office. In particular cases, and for a just reason, ordinaries can dispense their subjects wholly … Continue reading
Clergy and the Office, with a listed preference for communal prayer: Clerics not bound to office in choir, if they are in major orders, are bound to pray the entire office every day, either in common or individually, as laid … Continue reading
Here’s what the council said about religious communities praying the Hours: Communities obliged to choral office are bound to celebrate the office in choir every day in addition to the conventual Mass. In particular: a) Orders of canons, of monks … Continue reading
That the day may be truly sanctified, and that the hours themselves may be recited with spiritual advantage, it is best that each of them be prayed at a time which most closely corresponds with its true canonical time. I … Continue reading
Regarding music in the Office, the bishops said this: To whatever extent may seem desirable, the hymns are to be restored to their original form, and whatever smacks of mythology or ill accords with Christian piety is to be removed or … Continue reading
This is about as specific as the council bishops get: As regards the readings, the following shall be observed: a) Readings from sacred scripture shall be arranged so that the riches of God’s word may be easily accessible in more … Continue reading
The council bishops lay the groundwork for the current four-week cycle of psalmody: So that it may really be possible in practice to observe the course of the hours proposed in Art. 89, the psalms are no longer to be … Continue reading
Continuing on the Liturgy of the Hours, the council favors an integrative approach. The Office is not just an exercise in piety, but ideally the praying of it should be tied closely with the intellectual development of the believer. The … Continue reading
Now we get into the Council’s revision of the Liturgy of the Hours. It was another decade before the promulgation of the General Instruction on the Liturgy of the Hours, so draw your own conclusions from the slightly longer timetable … Continue reading
Praying the right hours at the right time of day–this is a virtue, and should be enforced in the reform: Because the purpose of the office is to sanctify the day, the traditional sequence of the hours is to be … Continue reading